I’ve long been obsessed with ninjas, the legendary shadow warriors of feudal Japan. I love their dark mystique and their mindset of endurance, discipline, stoicism, survivalism, stealth and mysticism—the polar opposite of the modern mentality of instant gratification, egotism, fragility, fear of darkness, transparency, moralism and materialism. I’ve read dozens of books about them, from the historically accurate to modern interpretations to the wildly fictional, and enjoyed most of them. They are a primary influence on my own path of the Shadow Scout.
One of the more interesting takes on the ninja that I’ve come across is contained in the book Becoming a Ninja Warrior by Martin Faulks. Faulks is an English esoteric writer and teacher with a background in Hermeticism and Freemasonry. He’s also highly adept at meditation and martial arts, which he demonstrates in older videos at his youtube channel. According to the account in Ninja Warrior, in the early 2000s Faulks did what many Westerners have only fantasized about: sought out real ninjas in the modern world and trained with them in their ancient martial and mystical arts in an effort to became a more powerful, shadow-aware person. He trained with thieves, mystics, mountain monks and martial arts warriors around the world, rather like a real-life Bruce Wayne in the film Batman Begins.
Faulks describes the ninja as part thief, part mystic and part warrior. This is reflected in his training under various masters: first with the “Norfolk Ninjas”—two amoral working-class British rogues who teach him the dark arts of stealth, lockpicking, and infiltration; then with Stephen Hayes, the famous American ninjutsu guru who takes a more spiritual approach to training; then in Japan under Bujinkan Grand Master Hatsumi and other Japanese masters who focus on martial arts; and finally with the ancient brotherhood of Yamabushi mountain monks of Japan, who seek spiritual strength by enduring austerities in nature.
All of these stories were interesting, but I found the first and last groups particularly so. The Norfolk Ninjas have their own “Bat Cave” in the basement of their mother’s house, stocked with a huge collection of ninja books, movies, weapons and tools. In addition to rigorous combat and lockpicking, their training includes a lot of prowling around in black ninja suits at night, playing pranks on policemen by sneaking into their cars and stealing their radios to test their stealth skills. At the other end of the spectrum, the Yamabushi training consisted of hiking for several days in the mountains while fasting, getting little or no sleep, chanting, praying at shrines, hanging off cliffs and participating in a fire-walking ritual. It’s fascinating that their Shugendō (“Way of trial and practice”) tradition, which is over a thousand years old and is said to have influenced the ninja, still exists long after the historical ninja lineages have been broken.
Personally, I suspect Faulks made up some of the stories in this book. The Norfolk Ninjas in particular sound too perfect; they remind me of the kind of characters esoteric teachers invent to illustrate their ideas. I could be wrong, and I hope I am. It’s an inspiring story, regardless. But it should be noted that even if everything Faulks described in this book really happened, he’s still not a ninja. To experience the full reality of ninjutsu, he would need to do more than train in dojos and run around at night in the English countryside. He would need go into a warzone, train with special forces, infiltrate forbidden places, escape captivity, spy for MI6, execute a heist, commit arson, and the like. Enduring life-threatening danger in war-time conditions, and using stealth, deception and skill to survive, is the essence of the ninjutsu art. With those caveats, Warrior is an enjoyable and inspiring read for anyone interested in this topic.